Those 3 Burning Tapers

by Robert Herd

                                                                  originally publish…

                                                                  originally published in the Jan. 2013 issue of Living Stones Masonic Magazine, Vol.3 Issue 1*

I’m sort of the contemplative, meditative type and anytime I’m not speaking in Lodge I’m usually sitting there deep in thought. The other night while at a meeting, I was particularly focused and drawn to our three burning tapers. The tri-luminaries, or three “lesser lights” as we normally refer to them, have multiple meanings symbolically ascribed to them. For instance, in most jurisdictions of Freemasonry they are the Sun, the Moon, and Master of the Lodge. Now I know that, sadly, not all jurisdictions use real burning candles anymore, so for some this may not be anything more than a rambling due to a situational difference. But for those I still offer it as worthy of at least conceptual consideration.

Well, while sitting and being in my contemplative mood that night, I found myself staring at them and fell into a near hypnotic meditative state. This is not entirely special, for thousands of years many cultures have used candles as objects of meditation to do exactly as I had just done without even thinking about it. I found my consciousness sort of mulling over how funny it is, that in a large part, the symbolism of our candles (or at least what parts are explained in our ritual) don’t seem to have much in common with any physical attribute of the candle and began thinking on what I might find as physically parallel, or physically symbolic, of those candles.

Now, I don’t normally have “visions” or big epiphanies often, and I don’t want this to sound overly dramatic, but I felt an odd sense come over me and three particular examples came to me almost simultaneously and quite instantly, enough so that I literally questioned if it was my own mind and conscious that had these thoughts. I really felt this was some Divine idea that was shared with me. I know that there is a fine line between “vision” and “hallucination” and I assure you I had not yet even had my customary Scotch “night-cap,” but I just can’t describe the feeling that came over me that made this more than just an idea that popped into my head. It was more of a spiritual event that was “telling” me there was a connection I should make regarding these candles that I was staring at. Ok, enough drama, let me just get to what came to me. Three things came to me nearly simultaneously: three amazing (in my humble opinion) mysterious, physical attributes of the candle(s) and their flame(s) that relate to each of us in our QUEST to bring LIGHT to the world.

1. The first of these amazing, physically symbolic attributes of the candle is found in the act of using one flame to light another. Isn’t it symbolically important that when using one flame to light another, the original flame is in no way diminished by this action? A candle LOSES NOTHING in lighting another candle. An old Chinese philosopher once explained, “If I have an apple and you have a different apple and we exchange apples, we each still only have one apple. HOWEVER, if I have a wise lesson and you have a different wise lesson and we exchange lessons, do we not both then have TWO wise lessons?” Think of yourself as a Light Bearer or one who has had a wise lesson bestowed upon you by our Craft. You are a single candle with a burning flame. That burning flame represents the Light of Wisdom and we are instructed to share that light.  Mathew 5:15 “Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house.” Many times though, for reasons such as shyness, fear of ridicule, or whatever, we hide our light. We should remember this example so that we boldly, and freely, share our Light, our Wisdom, with others not fearing that our candle will be in any way diminished.

2. This sharing of Light, or Wisdom, brings us to the second part. The communion or coming together of Light Bearers for the common goal or common good. Think about what physically takes place when two or more separate burning candles’ wicks come close enough together. Do they interfere with each other? Are they in anyway envious, jealous, or do they push each other away in any manner? NO, in fact they immediately, seamlessly, and selflessly come together as ONE in performance and action. So, my Brethren, should WE so selflessly come together in our performance and execution of our common goals, our actions for the common good. 

3. The last thing that came to me was more of a singular aspect of the flame itself. Flames have from Time Immemorial been a nearly mystical thing to man. They are hypnotic in their unceasing performances. Think about this for a moment, how the flame always burns in an upright manner. No matter how you adjust, move, or position the candle stick, the flame always points to the heavens as if it is yearning to re-integrate with a Divine Flame from above. Should we as Freemasons not be similar? Are we not taught in our Wise lessons to be ever striving for betterment to make ourselves “Living Stones for that house not made with hands eternal IN THE HEAVENS”? The material world and “rat race” of life is certainly always trying to affect our metaphorical candlestick, pushing us one way, turning us another, but if we keep that symbolism of the Flame in mind, we find that it IS possible to remain focused on the higher, to ascend as we are meant to, to “keep all our Thoughts, Words, and Actions in accordance with our professions as Masons” regardless of those many outside distractions and influences.  

My Brethren, I hope you find these thoughts Enlightening, as I did when they came to me.  Physical yet powerfully symbolic reminders of our actions on this journey and maybe some things we can do along the way to make it continually meaningful.


Thank you for reading The Laudable Pursuit! If you enjoyed this piece, please feel free to share it on social media sites, or with your Lodge.

For More Information on Wor. Robert Herd: CLICK HERE.

Living Your Legacy

by Jason E. Marshall

                                                                   Originally P…

                                                                   Originally Published in the Vol. 3, Issue 4, April 2013 Edition of Living Stones Magazine

I have recently been in contact with a brother from North Carolina, and during our conversations, I mentioned the fact that my family has deep roots in that state. This led the brother to go above and beyond in tracking down my family’s history in North Carolina. This also led me down memory lane to campfire stories of my paternal great-great-grandfather and the Civil War, my paternal great-grandfather coming to Oklahoma as an army doctor in order to treat Native Americans and the early settlers of what was then still “Indian Territory”, and my grandfathers’ exploits in World War II, both of whom were masons. This also made me think about my own eventual legacy, and the lessons and symbolism that Freemasonry provides in regards to leaving a positive and lasting legacy.

Each of us will leave some sort of legacy once we die; now then, whether that will be a positive or negative legacy will wholly depend on our actions. If we live a positive, just, and moral life we will likely leave a legacy worth remembering and retelling our own future progeny around campfires. However, if we do not live an upright life, we may end up being a cautionary tale, or forgotten all together.

Of course before one can leave a legacy, one must first die, and the topic of death, especially one’s own mortality is rarely a topic that is discussed in the western world. However, even though death is an uncomfortable subject for many men, it is a topic that presents itself over and over again in the rituals of the masonic system, a few examples of which include: The Master Mason faces a symbolic death in the Master Mason Degree, The Order of the Temple in the York Rite degree focuses heavily on one’s mortality, especially during the chamber of reflection and libations, and the Scottish Rite system is replete with references, including the fact that prior to 1935 candidates were required to prepare their final will and testament prior to receiving the 5th degree, and the admonition from the 30th Degree – Knight of Kadosh (S.J.), “Set your house in order for your life passes with every breath you draw. Death tracks every man line a bloodhound.”[1] Symbols and emblems of mortality are also used prominently throughout the masonic degree system. In fact, to the uninitiated the tracing board for the Master Mason degree could pass as a poster for a classic horror film, or the cover of a heavy metal album.

While many profane, and even some members may view references and symbols of mortality as macabre, reminders of our own mortality can be a powerful reminder to live a just and upright life. The Latin phrase, “Memento Mori” (Remember Death), which is used prominently in the York Rite system, especially the Commandery, can be an extremely beneficial motto to apply to one’s life, because since no man knows the hour of their death, it behooves each of us to live life in a way that we could die at almost any moment without regrets, grudges, or stains on our spiritual aprons.

In order to leave a positive legacy, we must also live our life in the manner that we want to be remembered, we must live our legacy. Every action that we take can have far reaching and long lasting impacts on not only our own lives, but the lives of others. Every act that we take can be viewed as throwing a stone into the pool of life. Each stone (action), whether positive or negative will cause waves to ripple across the waters of life and time. Positive actions will have positive waves (effects), and negative actions will cause negative effects. Our legacy will be determined by the sum total of the positive or negative waves that we put into motion. Therefore, as we live our lives it is important to cause as many positive effects and influences as we can. This is one reason why charity is such an important pillar of our fraternity, as well as why there are so many admonitions to live a positive, just and moral life.

Remember, that though life is short, Thought and the influences of what we do or say, are immortal; and that no calculus has yet pretended to ascertain the law of proportion between cause and effect. The hammer of an English blacksmith, smiting down an insolent official, led to a rebellion which came near being a revolution. The word well spoken, the deed fitly done, even by the feeblest or humblest, cannot help but have their effect. More or less, the effect is inevitable and eternal.” – Albert Pike[2]

A positive legacy also requires you to live a full life, which means wasting as little time as possible in your various endeavors. This is one reason why the first working tool given to a new Entered Apprentice is the twenty-four inch gauge, which teaches the new brother to divide his daily activities into three equal parts, “whereby we find a portion for the service of God and a distressed worthy brother; a portion for our usual vocations, and a portion for refreshment and sleep.”[3]  By properly dividing and utilizing our time, we can make the most out of our life, so that when we look back on our lives we will not regret wasted years and hours. Also, a full life will have a greater impact on those around us, where instead of spending idle time, we can spend more time being a positive influence in the lives of others.

“We think, at the age of twenty, that life is much too long for that which we have to learn and do; and that there is an almost fabulous distance between our age and that of our grandfather. But when, at the age of sixty, if we are fortunate enough to reach it, or unfortunate enough, as the case may be, and according as we have profitably invested or wasted our time, we halt, and look back along the way we have come, and cast up and endeavor to balance our accounts with time and opportunity, we find that we have made life much too short, and thrown away a huge portion of our time. Then we, in our mind, deduct from the sum total of our years the hours that we have needlessly passed in sleep; the working-hours each day, during which the surface of the mind’s sluggish pool has not been stirred or ruffled by a single thought; the days that we have gladly got rid of, to attain some real or fancied object that lay beyond, in the way between us and which stood irksomely the intervening days; the hours worse than wasted in follies and dissipation, or misspent in useless and unprofitable studies; and we acknowledge, with a sigh, that we could have learned and done, in half a score of years well spent, more than we have done in all our forty years of manhood.” – Albert Pike[4]

Finally, the symbolism of the plumb nicely summarizes the craft’s lessons in regards to living and leaving a positive legacy, “The plumb admonishes us to walk uprightly in our several stations before God and man, squaring our actions by the Square of Virtue, and remembering that we are traveling upon the Level of Time, to ‘that undiscovered country, from whose bourne no traveler returns.”[5]

By properly applying the lessons of the craft to our lives and remembering our own mortality, we can live a full, just, and upright life, that will not only lead to greater happiness for ourselves, but also to the greater happiness of others, thus leaving a positive legacy.



Thank you for reading The Laudable Pursuit! If you enjoyed this piece, please feel free to share it on social media sites, or with your Lodge.

For more information on Bro. Jason E. Marshall, please CLICK HERE.

Bro. Marshall is also the author of: LivingInTheNow.net

 

Freemasonry and Equality: A Native American Freemason

by Shawn M. Gorley

Freemasonry recognizes men of many faiths, backgrounds and races; after all we are a “Brotherhood of man under the Fatherhood of God”.  When one takes the lessons that are obtained from Masonry by “practicing outside of Lodge what he has learned within” he has the opportunity to become a better man.  These two aspects of Freemasonry are intimately tied together no better than they were in the case of Bro. Ely S. Parker, (pronounced E-lee).  Brother Parker lived in an unfortunate time where the race of a man was a huge issue in the United States, but even some did not let this stop him from becoming the best man he possibly could, and the impact his life had was a huge benefit to our country.

           He was born in 1828 on the Tonawanda Indian Reservation in Indian Falls, New York a Seneca Indian with the name of Ha-Sa-No-An-Da, which means “coming to the front” or “leading name”.  Ironically he would live up to his birth name.  There is also record of his birth name being Hasanowanda which means “the reader”.  At the age of 23 when he became Grand Sachem of the Six Nations (chief) he was given the Indian name of Do-Ne-Ho-Ga-Wa which translates to “keeper of the western gate” or “open door”, it’s also quite ironic that Parker lived up to all of these names and the fact that a Freemason can see the relation of Parker’s Indian names and their relation to Freemasonry.  He acquired the white mans name Ely S. Parker being named after a Reverend Ely Stone who was a teacher at the Baptist mission school he attended as a boy.

           As a young man Parker was an excellent student and was extremely fluent in the English language, while a teenager he was one of three people chosen as an interpreter to speak with President James Polk to discuss Indian affairs and a grievance over the sale of reservation land to a developer.  It was during these talks when Parker realized the significance that law would have on the future of him and his people.  It was also when he met a man by the name of Lewis Henry Morgan.  Morgan saw the potential in Ely and aided in furthering his education by paying for his tuition at the Cayuga Academy.  Together both men were members of a club called “The Grand Order of the Iriquois” which held their meetings in Scipio Masonic Lodge #110 in Aurora, New York which is where Ely Parker’s first exposure to Freemasonry occured.  Brother Ely S. Parker was raised to Master Mason in Batavia Lodge #88 in 1847 and throughout his Masonic career he was affiliated with and served in many Lodges in New York and Illinois as well as being an active member in Council, Chapter and Commandery in both states.  Ely Parker Lodge #1002 in Buffalo, New York is named after him.  While in Illinois and serving as Master of Miner’s Lodge #273 in Galena; Parker raised a man by the name of John Corson Smith who eventually became the Grand Master of the Grand Lodge of Illinois.  Smith who wrote a book titled ” History of Freemasonry in Illinois” also considered Parker to be his “Masonic Father” and also credits Parker to have had the most influence on his Masonic life.

           After attending and graduating from the Cayuga Academy in his youth, Parker indeed decided to study law, and he did extremely well; he even took the bar exam and passed with exceptionally high scores.  Unfortunately due to his Native American Heritage and also considering the time in which he lived, he was not considered a citizen and therefore could not practice law.  Undoubtedly disappointed by this he sure did not let it stop him from reaching his full potential, anyways his knowledge of the law would come in handy later in his life.  He then went on to study civil engineering at Rensselaer Polytechnic Institute.  Upon his graduation from there he went to work as a civil engineer on the Erie Canal working on rebuilding sections of the canal that had deteriorated over time.  After the Erie Canal project he moved on and was working for the Federal Government as Chief Engineer for the Chesapeake and Albermarle Canal as well as for the U.S. Customs House and Post Office in Galena, Illinois which still stands today.  While working in Galena as well as his Masonic activities, Ely Parker became a very close friend to a man by the name of Capt. Ulysses S. Grant.

           When the Civil War broke out in 1861 Parker was desirous to join the Union side of the fight like his friend Grant, but again and sadly his ethnicity initially kept him from serving at that time.  He even went as far as to plead with the then Secretary of State Steward to retain a commission to allow him to fight only to be told “go home, it’s a white mans war”, suffice it to say, this wasn’t the first time Parker ran into this racial problem and this one instance sure wasn’t going to stop him either.  He kept on trying to join the war effort, and through Masonic connections he was granted a commission courtesy of General J.C. Smith and he joined the Union forces.  Ulysses Grant didn’t forget about his friend, Ely Parker; he secured an appointment for Parker in 1863 as Capt. of engineers and later that same year Ely served with Grant in Vicksburg, Mississippi.  In the spring of 1864 Grant was promoted to Lieutenant General and posted in the eastern U.S. as the Commander of all Union Forces, wherein he asked Parker to follow him and serve as his personal aid.  Towards the end of the Civil War, Parker would do one last monumental thing where he would have the ability to put his education and knowledge of law to good use.

           Brother Ely Samuel Parker, a Native American Indian and Freemason who had fought against racism, and intolerance his entire life was the man who wrote the surrender terms and treaty agreement that was signed by Ulysses S. Grant and Robert E. Lee and in turn put an end to the U.S. Civil war.  It was said the General Lee stated at the signing that “it is good to see a real American present” wherein Parker responded by saying ” we are all Americans Sir!”


If you enjoyed this piece, please feel free to share it on social media sites, or with your Lodge.

For more information on Bro. Shawn M. Gorley, please CLICK HERE