Masonic Introspection

By: Wor. Jason E. Marshall

Freemasonry, as with all initiatic traditions, takes its members on a journey of personal and spiritual transformation. In order to accomplish this, our fraternity encourages its members to undertake serious introspection, because without introspection the working tools and teachings of our fraternity are useless.

The only real way to find Truth is to question everything. This is true in our daily lives in the external world, as well as in our inner personal and spiritual development. Introspection is a powerful tool that allows us to truly explore and examine our thoughts, feelings, emotions, and even our religious beliefs in a thorough manner, which can lead to surprising insights and positive changes.

In the external world, we should always seek to question and verify the things that our political leaders, news sources, and especially social media (Facebook, Twitter, etc.) tells us. I am constantly surprised by the amount of misinformation, contextual exaggerations, and even outright lies and hoaxes that circulate on a weekly basis in digital news sources, and especially in social media sites like Facebook. What is really sad and disheartening is that almost all of this disinformation could be proven false with a simple Google search; however, people are so eager to buy into the misinformation, because it confirms a belief or opinion, that they fail to take a few seconds to verify the authenticity.

In my professional life as an attorney, the first thing I do when someone, even someone I trust or work with, tells me that the state of the law is ____, I check their sources and read it for myself. I don’t do this out of a lack of trust, but since my professional life and credibility depends on accuracy, I need to ensure that what I believe to be correct, is actually correct. In the same way, if I receive a spiritual teaching, or interpretation of scripture, I read the scripture for myself to see if the interpretation given to me jives with the original context of the scripture, as well as my own beliefs and understandings. If we fail to examine all of our beliefs, including our prejudices, then we can easily become prisoner to our false beliefs.

The beauty of our fraternity is that it provides a system that allows for us to undertake serious introspection and transformative work among friends and brothers that are also undertaking that work. Also, pursuant to our oaths, we can discuss almost any topic in strict confidence, which in today’s world is a true rarity. This allows us a safe space to be vulnerable, a place where we can drop our persona mask and show our true selves. The Lodge also provides a place to have frank and open dialogue between members, which strengthens the bonds of brotherhood and allows us to better work through and navigate the trials of life. In fact, some of the best and easiest education sessions for Lodge consist of merely picking a discussion topic for the members to reflect on and discuss.

I know that our fraternity has played a huge role in my own personal and spiritual development. Freemasonry has allowed me to have a safe place to contemplate not only the mysteries of our fraternity, but the mysteries of life. It has also allowed me to meet and interact with brothers who force me out of my comfort zone, and who challenge me almost daily.

The labor of a Mason does not end when he becomes a Master Mason, it is a continuous process that only ends when we lay down the working tools of life to enter the celestial lodge above. Therefore, may we each continue our own journeys of introspection and discovery, and may we aid others along their path. While we each hold a lantern of light on our individual path, when we walk with our brethren our collective light illuminates the pathways of all craftsmen, as well as the world.

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Thank you for reading The Laudable Pursuit!

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In Defense of Fraternity

By: Robert G. Davis, 33*, Grand Cross

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I am a Freemason. I am also a Baby Boomer. In my generation that would make me a bit of an anomaly because most men in America born after WW II have not been joiners until very recently.

But my father was a Freemason; as was his brother. They owned and operated adjoining farms on the great wheat and cattle producing plains of Oklahoma. For as long as I can remember, my dad would come in from his work every Wednesday afternoon, take a shower, and put on his Sunday suit My uncle would come by and pick him up and they would go to the Mason’s Hall together. They did this for 50 years. I can’t remember a time when I was not going to be a Freemason.

I also knew the men in my community. It was a small place of only about 2,500 people. It was where we celebrated the festivals of our lives, went to church, and participated in social conversations outside our home. I knew the most respected men in my town. I can’t remember when I did not know them.

I entered the fraternity of Freemasonry during the summer of my 21st year. When I arrived at the lodge for my first degree, or stage of joining, all these men I had known and respected in my childhood were there. They were my father’s friends. I can remember to this day standing in the ante-room of the lodge, duly prepared in a garment provided me for the occasion, waiting for someone to return my knocks on the door, and thinking to myself: Tonight, I am going to be initiated into Manhood.

Although at the time I didn’t realize it, through my initiation into the world’s oldest secret society for men, I was participating in one of the most ancient traditions of manhood. In every culture the world has ever known, men have yearned to be initiated into manhood. It is fundamental to man’s understanding of his own process of growth. And we have always known it even if we have not defined it for ourselves.

There are many examples of such initiation. The first kill in the hunt is as old as humankind. It is an initiation. Men have always taken their sons hunting. And the stakes are high. It is important for the boy to have a kill. It is a mark of success.

Other examples include basic training in the military; the Bar Mitzvah in the Jewish tradition; and our own high school graduation. The commencement exercise is classic initiation in every detail, right down to the change in clothing. Moving away from the home of our childhood is another example.

It’s important to understand that these examples are never meant to teach anything. They are done to convey one most powerful idea to the young person; that he has left one life and is entering another. He is putting away an old life and taking on a new one.

Now, in the case of males, it is inherent to the nature of manhood that males be assimilated into it by other males. Men have to be initiated into manhood by other men. This is true across every culture.

And this is why I firmly believe Freemasonry to be an essential institution for men. The truth is that women do not have to be initiated into womanhood, as men have to be initiated into manhood. Unlike women, there is no defining moment that proves for a boy that he has become a man, or that he is entering manhood. His mind does not mature at the same rate with his body, nor does his body take on immediate physical changes that are observable to the outside world.

Even in societies where there have always been initiatory rites for women, such ceremonies have related to menstruation, pregnancy and childbirth. Thus, girls’ initiations are determined by a mystery natural to the female sex itself. Such rites have never been based on an “origin myth.”

Conversely, in the case of men, initiation ceremonies are always focused on “invisible” realities. We learn a sacred history that is not evident; i.e., it is not known to have existed in the physical experience. In the ritual ceremonies of Freemasonry, for instance, we observe that everything happens because certain events took place in some historical or mythical time which changed the human condition. For us, initiation represents an introduction into a world that is not immediate. It is a world of spirit and culture. Ours is not a rite of puberty, but a rite that incorporates us into society as responsible adults; a collective consciousness—a society of men.

Being initiated into manhood means that the initiate is consciously aware he has entered onto a path toward mature masculinity. And the journey to manhood begins with this awareness. A man’s awareness begins with understanding who he is, how he feels, what makes him feel, and how his feelings have been effected by outside attitudes and influences in his life. He has to know what “doing the right thing” means. His perceptions and enforcement of responsibility must come from within. There is not supposed to be an internal competition between reasoning and impulses, where the outcome of this balance determines his status as a man.

Rather, the path to mature masculinity starts with his becoming consciously aware that he is accountable for his own actions—that he alone bring responsibility to his work, his relationships, his behavior, and the choices he makes in life. Mature masculinity also implies that he is consciously aware of how he represents himself to others.

A man’s integrity is clearly within himself, to himself, and for himself what it is to others. To claim our manhood, we have to take charge of our life.

And for young men, this process is always best facilitated by other responsible and mature men. One of the key ingredients of a man’s growth and development is making friends and maintaining friendships with other men. It is as vital to our health and happiness as believing in ourselves. We need older men as mentors in our life. We not only need the stamp of approval from our fathers; but from other men in our life.

Manhood does not come from our mothers. We can be nurtured, comforted, educated, sang to, and nursed by our mothers. But mothers cannot teach us how to be men. That is the role only men can play for each other.

And here is where Freemasonry has been so critically worthy to the culture of men for so many generations. To be sure, there are certain rites of manhood which connect young males with the collective masculine soul, to the spirit of being a man, and to the community of men—sports, college, military, sex, bars, occupation, to name a few. But there are few that teach what a good society expects of men. There are even fewer which give him the lasting standards of male responsibility. There are still fewer that teach the magic of manhood. There are fewer yet which can affirm a sense of belonging to a traditional male brotherhood. There are few institutions which eliminate the generation gap by the very act of belonging. There are few that facilitate an understanding of true fellow feeling—that feeling which is at the heart of Masonic ritual, symbolism and lodge space.

Freemasonry exists first and foremost to transform men. And that transformation takes place because one is initiated into a fellowship of men. It is within that fellowship that he is introduced to his own path to self improvement—the journey which enables him to harmonize his individual need for fulfillment with a collective well-being. This pathway is nothing less than the road to mature masculinity.

The corporate task of freemasonry is to not only erect this path, but to make sure that its members are on it themselves; and those who come after them will also be on it.

The inherent role of any morally based male-only organization is to take on the virtues of manliness, to enhance and extend the male tradition; and to embrace that tradition irrespective of how formidable the demands any present society may place upon it.

Freemasonry’s strength lies in the fact that it offers the right model by which men can grow and achieve balance in their human and spiritual lives. It tenders a medium for collective dialogue in the ways of virtue and ethics. It offers the role of patriarchy to men—male role modeling, if you will—which guides younger men from a sort of boyish impetuosity to mature and manly judgment. It does this by leading them back to timeless, ethical, and spiritual traditions which facilitate their own transformation and rebirth into manhood.

And it has done this for every generation of men for more than 400 years.

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Thank you for reading The Laudable Pursuit!

If you enjoyed this piece, please feel free to share it on social media sites and with your Lodge.

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What is Your Jewel?

By: Ian B. Tuten

As anyone reading this blog would guess, my “Masonic Jewel” would be Truth. But what about others? Surely not every Mason is (or even should be!) a student of the esoteric, or of comparative religion, or of ancient language, etc. That sort of homogeneous fraternity would either crash and burn, or would flounder and get nothing accomplished. So, what of the other two Principal Tenets of Freemasonry? And what of those who desire them? How do these fit together? Those are questions I would like to explore.

Botticelli’s Three Graces (pictured Below) represents, to us as Masons: Brotherly Love, Relief, and Truth. Though these three are termed “Principal Tenets” of Freemasonry, I would like to refer to them in this post as “jewels”. Whatever aspect or tenet of Masonry that you represent with your life, it should be something that is cherished, displayed, and greatly valued – just as any jewel should be.

In my experience with Masonry, most men are drawn to the craft by one of these three aspects. For that matter, some men change which tenet is important to them after some years. But what can also be said, is that if that aspect that the candidate is searching for with his very being is not fulfilled, then he will leave the lodge and have no desire to return.

Some men, like myself, desire the light of Truth. The lessons of Freemasonry contain deep-seated human truths, displayed in symbols, allegory, and obscure wording. Entire lives can (and have) been spent studying the degrees, the rituals, the words, the symbols, the lessons, etc. But why is this important? Because, much as any triangle is incomplete without one of its sides, the Masonic lodge cannot be complete without education. Our moral lessons separate us from any other given fraternity in the world. Our degrees are ancient and invaluable to us. Any brother who has been through any degree – from 1st to 3rd and through the high degrees – can affirm that. The light of Truth, given by Deity but absorbed through hard work and study, is a lamp to our feet and a light upon our paths; it is the torch of Heraclitus and the lamp of Trismegistus.

Others desire to shed the light of Relief. One of the most common things attributed to Freemasonry (truly one of the few truthful ones!) is that we are a charitable organization. We are charged, by the penalties of our obligations, to help our Brothers, their widows, and orphans. But that’s not all! We don’t solely help our own. All Masonic bodies around the world contribute untold sums of money to charities, and go so far as to start their own organizations. To name only a few, there is the Scottish Rite’s Rite Care, the Royal Arch Research Assistance, the Cryptic Masons Medical Research Foundation, the Knights Templar Eye Foundation, the many children’s hospitals run by Shrine bodies, and the list goes on and on. The light of Relief is a warm reminder that the world is not a cruel place, that there is goodness inherent in our species, and exists to drive away the darknesses of life, even if momentarily.

Finally, nearly all of the brethren desire the light of Brotherly Love. Everything we do, both in and out of the lodge, inculcates this value. Whether it’s a BBQ cook-out on a Saturday morning, or a simple meal before Lodge on a weeknight, we all deeply value the time we get to spend together. To once again borrow an old axiom, “it takes a village to raise a child.” While I’m certainly not using this to refer to a literal child, it does in this case refer to the fact that it takes a group of like-minded and well-intentioned men, to improve one another. “Steel tempers steel,” just as the moral and just man improves his brother. The light of Brotherly Love increases the radius of our light exponentially – it is the light of inspiration, of motivation, and of the greatest of all of these: love.

So, my Brothers, you will see that some Masons may be more interested in ham suppers, or perhaps breakfasts at the Masonic Home, and may not be interested in reading philosophy or history – their pursuit is no less noble, for they are receiving the light that they need in their lives. Some Masons may be primarily interested in fundraisers to promote charities – they are providing our Masonic light to the world. And, of course, some Masons may be primarily interested in the study of the Divine, or of philosophy, or of history – they too are providing light, to the rest of the Craft that they may spread it to the world.

Brothers, it has been long contested and hotly argued that some of our lodges may not provide sufficient educational programs, or may not provide adequate charitable contributions, or may not be welcoming and loving enough of new Brethren. My charge to you, today, is to recognize your own strengths, and decide which Jewel it is that you possess, and let it shine in your own community in whatever way you know how. Every man in the Craft, perhaps every man in the world, has a unique gift. Use that gift; do not let it languish.

Our Fraternity cannot stand without its three legs – Brotherly Love, Relief, and Truth. Which of these is YOUR jewel? Which of these can YOU use to help your own community?

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Thank you for reading The Laudable Pursuit!

If you enjoyed this piece, please feel free to share it on social media sites and with your Lodge.

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