Freemasonry and the Holocaust

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                                                                                              Inverted Red Triangle Worn By Imprisoned Freemasons

By: Bro. Shawn M. Gorley

            We've all learned in history classes about World War II and how people of the Jewish faith were rounded up, imprisoned, and brutally tortured and killed by the Nazis, but what most people don't know is that the Freemasons were among those rounded up and systematically murdered by the Nazi war machine.

 During the Holocaust between ten and eleven million people were murdered by the Nazi’s, Jews accounted for approximately 5.7 million and the rest were non-Jews.  Among the non-Jews were certain types of people such as Gypsies, Soviets, Polish Citizens, Jehovah’s witnesses and other political and religious opponents which included Freemasons.  Nazi ideology believed that the “high degree” Masons were willing members of the Jewish conspiracy, and many of the Nazi’s believed Freemasonry was one of the causes of Germany losing the first World War.”[1]

          Hitler strongly believed that the Jews and Freemasons in tandem controlled the press, which is evident from his book Mein Kampf,

 The general pacifistic paralysis of the national instinct of self-preservation begun by Freemasonry is then transmitted to the masses of society by the Jewish Press”[2]

          To understand the hatred aimed at Freemasonry from the Nazi party, we have to begin by going back in time to World War One, at the time where the political and social consequences of Germany's humiliating defeat were beginning to take a toll on the German political landscape. “The responsibility for the war, the defeat, and the peace terms were blamed on the opponents of the war and on those politicians who favored the democratic process”,[3]and as we all are aware, a Masonic Lodge definitely operates on a democratic process.  Despite this, the Lodges in Germany grew quite well until the Nazi party began seizing control of power in 1925, at which point there were more than eighty two thousand Masons and six hundred thirty two Lodges in Germany.[4] 

         German Lodges at this time were considered, “places of coalition for like-minded people, beyond political disagreement and economic misery”[5]  and they did attract new members after 1925, yet they never had the social standing or clout that American or British Lodges had due to the growing atmosphere of anti-Semitic and anti-Masonic attitudes in Germany post 1925.  Also, at that time Freemasonry in Germany was divided, because there were the Old Prussian Grand Lodges and the Humanitarian Grand Lodges.  The Old Prussian Grand Lodges had deliberately excluded Jews from membership and the majority of their members were also part of the German Nationalist milieu. There was also a movement among the Old Prussian Lodges to drop the Jewish story-line for the degrees to make them more Aryan in nature. The Humanitarian Grand Lodges members were mostly members of political parties that were in the middle left of the political spectrum.  Three of the eight Grand Lodges were Old Prussian and five were Humanitarian and the Old Prussian Grand Lodges were the oldest in Germany because they had secured Royal Patronage from their beginning. 

Most members of the Old Prussian Lodges and even some members of the few dogmatic Humanitarian Lodges did not find the central elements of the Nazi Party’s ideology to be contradictory to their Masonic beliefs.  Instead, they found the ideology to be rather complimentary to their own understanding of Freemasonry.  Before the Nazis came to power, the president of the German Freemason Association, Diedrich Bischoff, even suggested an inspiration of the “Third Reich” based on or through Masonic idealism.”[6]

          At this time a man named Erich Ludendorff, the former chief of the German Army’s General Staff during World War One, became an outspoken critic of the fraternity, and openly attacked it, including his 1927 publication, “Exterminating Freemasonry by Uncovering its Secrets”.  In this work he completely distorted and falsified the rituals of Freemasonry under the Grand National Lodge of Freemasons of Germany, and in it he claimed that Freemasons had training to become artificial Jews. “This defamatory piece of writing made all of the nine regular Grand Lodges in Germany agree with each other.  On September 15, 1927, the Grand Masters published a declaration that rejected Ludendorff”s depiction of Freemasonry and described it as an “incitement to the German Nation” and “Misleading to the masses.”  This was the only time when all of the German Grand Lodges would unite to counter an accusation of their nationalist enemies.”[7] This would have been a most difficult time to be a Freemason, because we are told to obey the laws of our country; however, when a country like Germany was undergoing a radically negative transformation in the two decades leading up to World War Two, this would have been an extremely difficult thing to do for any true and honest member of the craft.

          On January 30, 1933, Adolf Hitler, the leader of the Nazi party, was appointed German Chancellor.  At this point, the Grand Lodges of Germany were still very much estranged from each other, but they were well aware that they were facing an uncertain and dangerous future, because the Nazi’s had always been very hostile towards any kind of Freemasonry.  In Hitler’s book, Mein Kampf, he claimed that “the Jew” used Freemasonry as an “excellent instrument” as the Fraternity was “completely under the Jews spell.”[8]  By April 7, 1933, Herman Goring who was then the Nazi Minister of the Interior had met with the Grand Master of the National Lodge of Freemasons of Germany and a law was passed that would reorganize the Grand Lodge as follows:

1)    The Order will return to its original shape. From today on, the term National Lodge of Freemasons of Germany, which was taken on in the 18th century will no longer be valid. The order will henceforth have the name that corresponds with its nature: German Christian Order of the Grail of the Knights Templar.

2)    With this decision, the order has ceased to be a Masonic corporation.”[9]

          With the Creation of these new “German Christian Orders” the rituals of German Freemasonry had changed with it.  This was something that the more nationally oriented Old Prussian, and a few of the Humanitarian Lodges, had wanted in the first place. With this edict in place, the Old Prussian Lodges replaced some of the Old Testament legends with Germanic legends and the mythology of the Holy Grail, the saga of the Germanic God Baldur took place of Hiram Abiff, and the Pillars were now named Light and Folk and were no longer Jachin and Boaz.  The checkered floor no longer showed Solomon’s Temple but was now a representation of Germany’s Strasburg’s Cathedral. 

         It appears that the German Freemasons where desperately trying to hang on to Freemasonry as best they could, while at the same time trying to appease the laws of their country.  However, even with concessions and changes, the noose continued to be tightened around the neck of Freemasonry, because on September 6, 1933 the regulations enacted the previous April were not only being harshly enforced, but a new ordinance was enacted:

Brothers who are not of Aryan descent are to be honorably discharged from the order immediately, persons with Aryan descent are in this ordinance defined as persons whose parents and grandparents were Aryans, and for Brothers who are Jewish, point one will be enforced.”[10] 

                              SD Personnel

                              SD Personnel

These same guidelines would be used for new members as well.  One could say that at this time Freemasonry as it was intended to be was all but dead in Germany. Because of these new regulations, German Freemasons couldn’t see how they could possibly continue under the Nazi regime, and the German division of the Universal Masonic League as well as the Freemasons Union of the Rising Sun dissolved. Scottish Rite Masonry was over with as well, although they did not formally dissolve, they simply longer existed. Palestine.

 In June 1933, at a secret meeting in Frankfurt am Main, Grand Master Leo Muffelmann and some of his close companions decided to move the Symbolic Lodge to Palestine.  The Symbolic Grand Lodge of Germany in Exile was constituted on November 17, 1933, when British authorities gave the needed permission.”[11] 

           In the early part of 1934 the chief of the Nazi Party court system ruled that Masons who did not leave their Lodges prior to January 30, 1933 were not permitted to join the Nazi party. The Reichstag President Hermann Goering stated that, “in National Socialist Germany there is no place for Freemasonry”, and he issued a decree calling for the Lodges to voluntarily dissolve, yet required these to be submitted to him for approval so that the property of all Lodges could be confiscated under the "Enabling Act". The Enabling Act also stated that “those who had been members of Lodges when Hitler came to power in January 1933 were prohibited from holding office in the Nazi party or its paramilitary arms and were ineligible for appointment in public service.” In May 1934, German Freemasonry was once again dealt another blow when the Ministry of Defense banned membership in Lodges to all personnel, soldiers, and civilian employees. By 1935 every single Masonic Lodge and organization relating to Freemasonry had either been prohibited, dissolved or forcibly shut down.  Those that had voluntarily shut down were not declared hostile to the state, but their possessions were seized and controlled by the Gestapo. Those that were shut down by force were declared hostile to the state, and their possessions were confiscated, their records were destroyed, and their buildings were vandalized. The members of these hostile Lodges were dismissed from civil service and transferred from any positions of power that they held in the profane world.

          While many former Freemasons within Germany tried to keep in contact with one another despite a ban disallowing them to do so, many did regularly meet under the pretext of playing the game skat.  Although these gatherings were not actually Masonic meetings it did help preserve the bonds of Brotherhood even though on occasion these meetings took place under the watchful eyes of the Gestapo. 

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                                                                        Anti-Masonic Propaganda Material

          Even though German Freemasonry had effectively been eliminated, Nazi propaganda continued to link conspiracy theories and numerous printed cartoons and articles would portray and perpetuate this “Jewish-Masonic conspiracy.”  This became a particular obsession with the chief of Security Police, Reinhard Heydrich, who “counted the Masons, along with the Jews and the political clergy, as the most implacable enemies of the German race.”[12]  He even argued the need to eliminate any visible manifestations of these enemies, and to also root out from every German the “indirect influence of the Jewish Spirit”-a Jewish, liberal and Masonic infectious residue that remains in the unconscious of many, above all in the academic and intellectual world.”[13]  Heydrich also created a special section of the Security Service to specifically deal with Freemasonry, because they believed that Masons shaped public opinion through the press, exercised political power, and that they were in a position to provoke war, subversion, and revolution.

        Beginning with the annexation of Austria, in 1938, the persecution of Freemasons increased.  At the beginning of World War Two in 1939, almost five million copies of the “NSDAP (Nazi Party) letter of political instruction against Freemasonry” had been distributed.  While in Nazi Germany a former Freemason was usually not personally persecuted, unless he was also a Jew or did not act in conformity with the Nazi system, in countries occupied by Nazi Germany, being a member of a Masonic Lodge could mean a direct risk of losing property and even one's life.[14]  In 1942 Hitler appointed Alfred Rosenberg, to intellectually fight Jews and Freemasons, and Rosenberg ordered the personal property, real property, archives, records, libraries, and artworks of Freemasons and Jews to be confiscated or destroyed. [15]  Eventually, Freemasons were rounded up with the political dissidents, Jews, Gypsies, and others deemed unfit or dangerous, and taken to concentration camps. It has been estimated that anywhere between eighty thousand and two hundred thousand Freemasons were murdered under Nazi rule. 

          I will not highlight the tragedy and horror that occurred in the concentration camps, I will however describe the fortitude that some of our Brethren had, and how they continued to carry on the Light of Freemasonry in the concentration camps.

        The people in the concentration camps wore a mark to show the guards of the camps what kind of prisoner each individual was. The Freemasons were considered political prisoners and had to wear inverted red triangles on their shirts and pants to identify them as such.  it is rumored that Freemasons identified each other by these red triangles on their clothing, and there is also the speculation that Freemasons wore the edelweiss or blue forget me not on their lapel to identify each other; however, there is no hard evidence of either of these being true other than word to mouth passed down through the generations.

                      Esterwegen Masonic Memorial

                      Esterwegen Masonic Memorial

                      Esterwegen Masonic Memorial

                      Esterwegen Masonic Memorial

         There is however undisputed proof of Masonic Lodges operating within concentrations camps. Yes, even in the face of mechanized murder and genocide, Freemasonry was still able to carry on because of the strong will and desire of its Members to maintain the Order, and its cherished principles. The first known Lodge to exist within the walls of a concentrations camp was the Lodge Liberte Cherie or Beloved Liberty Lodge.  This Lodge was started by seven Belgian Freemasons on November 15, 1943 inside Hut 6 of Esterwegen Concentration Camp.  The original seven Freemasons that were members of this Lodge were Paul Hanson, Luc Somerhausen, Jean De Schrijver, Jean Sugg, Henri Story, Amedee Miclotte, Franz Rochat and Guy Hannecart.  These men also initiated, passed and raised Brother Fernand Erauw whom was also a Belgian. Paul Hanson was the Master of the Lodge.  The Brothers met around a table inside hut #6 which was otherwise used for cartridge sorting while a Catholic Priest stood watch over the hut so the Brethren could have their meetings in secrecy.  Some of the topics of these meetings included topics about the position of women in Freemasonry, the future of Belgium, and one dedicated to the symbol of the Great Architect of the Universe. Sadly only two members of this Lodge survived the detention in this concentration camp, Somerhausen and the newly initiated Erauw. The Lodge stopped working at the beginning of 1944.[16]  The other Masonic Lodge that we know of was Obstinate Lodge or L’Obstinee. This was another Masonic Lodge founded inside the walls of a Nazi prisoner of war camp called Oflag which was located near Hamburg, Germany.  It was founded by captured soldiers that were members of the Grand Orient of Belgium. We do not know much more about this Lodge other than that the Grand Orient of Belgium officially recognized this Lodge on July 14, 1946.[17] We sadly do not know just how many Freemasons and Lodges were in operation “under cover” in POW and concentration camps because of the basic fact that absolute secrecy literally meant the difference between life and death for their members.

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                                              Inmates at Esterwegen

          There is a reason why I chose to write about what is most likely the most horrible and disgusting example persecution against our Fraternity, and that is to show the reader, Mason or not, that no matter what you throw at the Masonic fraternity we always find a way to rise above, and not only survive, but thrive.  We are a strong brotherhood, bound by mystic ties that are stronger than earthly persecution. For my brethren, I hope this story of persecution and resolve hit you right in the gut, and is a call for to action for higher deeds and nobler purposes, especially to those Brethren who attend a Lodge that contains nothing more than boring business meetings.  If you are a member of a stale and boring lodge, let me ask you this; after what you just read are you content with your Lodge remaining stagnant and stale, or are you going to honor our Masonic brothers who have been persecuted and killed because of their devotion to our craft? We must honor our departed Brethren by creating the fraternity and world that they dreamed of, and died for. Freemasonry will always live on, but it is up to the Brethren of now to decide how.

 

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End Notes:

[1] Our red triangle, Freemasonry and the holocaust presentation Jan. 9, 2012 by Adam T. Osman www.squareofvirtue.wordpress.com

[2] Mein Kampf by Adolph Hitler 1925 pages 315-320

[3] In the Eye of a Hurricane: German Freemasonry in the Weimar Republic and the Third Reich by Ralf Melzer

[4] These numbers are from C. van Dalen’s Kalendar fur Friemaurer, 1926 Page 94

[5] In the Eye of a Hurricane: German Freemasonry in the Weimar Republic and the Third Reich by Ralf Melzer

[6] Ibid page 206

[7] In the Eye of a Hurricane: German Freemasonry in the Weimar Republic and the Third Reich by Ralf Melzer page 208.

[8] Mein Kampf, by Adolph Hitler 1929, 1933 page 345

[9] Archives of the Grand Lodge of Freemasons, Berlin

[10] Archives of the Grand Lodge of Freemasons, Berlin

[11] In the Eye of a Hurricane: German Freemasonry in the Weimar Republic and the Third Reich by Ralf Melzer page 211

[12] United States Holocaust Memorial Museum Encyclopedia, updated June 10, 2013 ©US Holocaust Memorial Museum, Washington, D.C.

[13] Ibid

[14] A letter from Veljko Varicak, Grand Commander of the Supreme Council of Slovenia, stored in the Archive of the Supreme Council, 33°, S.J. Washington D.C.

[15] In the Eye of a Hurricane: German Freemasonry in the Weimar Republic and the Third Reich by Ralf Melzer page 217

[16] Our red triangle, Freemasonry and the Holocaust presentation Jan. 9, 2012 by Adam T. Osman www.squareofvirtue.wordpress.com

[17] Ibid

An Apologia on the Traditions of Freemasonry

Masonic Altar

 

Freemasonry is entirely built around traditions. Its intellectual inspiration was born from the determination of Isaac Newton and his friends to create an area of freedom in an England torn apart by civil and religious war. Ever since there have been lodges in Scotland, men have passed between the pillars of King Solomon’s Temple, that epitome of soul-searching reflection, to nurture a harmonious distinction between tradition and modernity. Freemasonry perceives the harmony of opposites as the secret of life and the world.  

The Mason’s Temple is a volume of freedom of expression, reflection, education, and progress; it is not a cube. It is a consecrated space enabling each one who meets therein to be truly free, to meet on the level without regard for rank in society or partisan concerns. A Masonic Temple is not a secret place, only a protected one. Freemasonry is an initiatory society offering men a working method which will enable each initiate to make his way toward moral and intellectual perfection. In the lodge, men from every walk of life, of all ages, every social category and every spiritual and philosophical conviction find a basis for reflection through a common language and a common culture in an authentically fraternal relationship. Freemasons are united by their initiation and they come together in a common ideal of freedom, equality, social justice, non-denominationalism and peace. There is thus a sacred space within every Masonic Temple, but for its members, it represents only a transcendence of the human condition. Freemasonry was founded first to emancipate consciences; not concern itself with the saving of souls.

To establish its fundamental values and provide a guarantee of equality to all, Freemasonry has adopted the tools of the operative masons as symbols to remind members of their freely consented obligations. Aprons, gloves, collars and jewels are not just raiment’s of clothing, but a reminder of a common commitment to work together for the progress of humanity, a common respect for rules which cannot sully the purity of the institution’s intentions, or the equality of all members within the lodge.

It is not the trappings of the fraternity that make the light. It is not the apron that makes the Mason. It is his individual commitment and obligation to listen, work and share with his brothers a common quest for spiritual and personal growth by integrating into his being the moral and ethical principles which comprise an enlightened heart and mind. The vocation of Masonry is spiritual, its demand humanist, and its heritage toleration, the rights of man, and the independence of people everywhere.    

The rituals and traditions of Freemasonry tend toward universalism rather than occultism. The aprons, lodge furnishings, decorations and regalia of the fraternity are not there to keep the uninitiated at a distance, but to bear witness to the Masonic movement’s attachment to its history and symbolism. They are a permanent and ubiquitous reminder to every brother of the purpose of his commitment. Even though Freemasonry may have evolved with time, and the years and centuries may have invited change within the organization, its object has remained immutable: to reveal men in their fullness, that fullness in knowing how to search the realms of spirituality and philosophy within the archetypes of maleness to find and embrace the mature masculine soul.

It may be seen by the outsider as a discreet and often poorly articulated institution, but Freemasonry has left a deep mark on the western world and its history. It is at once a philosophic, philanthropic and progressive institution working for the intellectual and social betterment of mankind through the practice of virtue, tolerance, and benevolence in every dimension of manhood. It was wholly founded on fraternity and its aim is to unite men despite their differences.

The vast network of Masonic symbolism teaches that Freemasonry is also a society aimed at helping man rise above his ordinary condition so that he may be better prepared for building a more humane and enlightened society. Whether in the sacred conclaves of the Masonic temple, or represented in the decorations of a Mason’s regalia, the ornaments of fraternity collectively recite the symbolic alphabet of a universal language that transcends all ethnic and cultural differences among men. It is a language which remains lost to nine-tenths of the world’s population. The unique and specific nature of Freemasonry’s approach and frame of thought represents its collective consciousness.

While often misunderstood, Masonic secrecy is in no manner meant to hide something. It is simply the secrecy that accompanies any spiritual or personal approach respecting the intimacy of an initiatory quest. It is a guarantee to every initiate of personal individual freedom to seek out and discover that which is the noblest and purist within his mind and soul.   

Freemasons are without doubt men of tradition and, because they are men of tradition, they are men of progress. They do not hope for a nostalgic return to some past era, but for the tradition of transcendence and evolution of which every man in every time is capable. The hope of every Freemason is that tomorrow will be better than yesterday and today. That is the progress of the ages.

When fraternal men work together for their own perfection, they do so to participate fully in the life and progress of their time, and the progress of humanity.

The existence of an active traditional Freemasonry in a democratic society is the best guarantee and assurance of genuine spiritual and civic freedom.

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You're an Entered Apprentice. So What?

You're an Entered Apprentice.  So what?

When is a man made a Mason?  I believe the phrase used in the Entered Apprentice degree is "you are now made a Mason."  This makes sense, because when we speak about it later we say we were "then" made a Mason;  therefore, once you have been through your Entered Apprentice degree you are now a Mason.  Congratulations. 

What follows; what does that mean for you; and, as the title suggests, what does it mean to me... or so what?

It means a great deal actually, and very few men have the true weight of how important this is communicated to them.  First off, you are my brother.  The primary, yet initially shallow, thing that binds us is our solemn obligation.  It is only as good as your honor.  As we grow together, sharing virtue and selves, that honored promise becomes all the more sacred.  It becomes seasoned with trial.  You will find that when you need your Masonic brothers, they will be there.  When you start seeing your sacred promise manifested it gets a little more serious.  I know, because I have seen it.  It is with that authority that I say, I will do the same for you.

You have sought us out.  We did not pitch it to you, or recruit you.  You asked.  You knocked.  You came to us.  Thank you.  The trust that you as an Entered Apprentice put into our hands is so humbling,  that I often feel unworthy.  The only reason that I am here, as a Mason, is because of Entered Apprentices.  Without Entered Apprentices there would be no Masonry.  It might last another sixty years or so, but no longer.  Masonry is the continuation of virtue passed down through the centuries.  The only way to get there is by initiating people like you, our precious and appreciated Entered Apprentice.  

Many men join the fraternity with some attachment in the form of nostalgia.  For some that is their primary motivator.  Along the way, though, most if not all will say that they want to be a better man.  Our members are men who are brave enough to look at themselves in the mirror for one honest second, drop their mask, and decide that their ego will no longer suffice.  As an Entered Apprentice you are already a hero for deciding that what was once good enough will stand no longer.  You have come to a place seeking help, strong influence, and answers.  You have come to slay the dragon and find the light.  There are many things that lead up to your initiation, but this alone is a task not suited for most men.  You are already enlightened, a little.  Me too, but just a little. 

We all came to the fraternity seeking greater truth and enlightenment.  Some wish to understand culture.  Some seek to unravel the mysteries of history.  All, sooner or later, come to realize that they are trying to understand themselves, and their place in this universe.

Manly P. Hall, in Words to the Wise, says, "All progress leads toward truth.  Progress, growth, and development are manifestations of the impulse toward truth, but the means should never be confused with the end.  When we refer, therefore, to the achievement of truth by external contact, we do not mean that reality itself is to be perceived outwardly, but rather that from certain outward contacts, we may gain instruments of comprehension and understanding by which we are better fitted to approach the mystery of truth itself."

We are here to seek truth, that we may know it for the first time.  As an Entered Apprentice you have traveled from the west to the East, seeking Light; however, that Light is not simply dumped on you by the Worshipful Master.  He will help and guide you, as will every brother of the lodge.  Just like when you become an Entered Apprentice you do not automatically gain enlightenment, the same goes for Fellowcrafts and Master Masons.  We are always traveling East.  Together.  In that aspect we are tied to one another.  We expose the spark of our being upon the altar, before the Creator, so that we might get out of the way of ourselves, alter ourselves, and evolve.

This is a journey of the spirit to discover the soul.  Who you are in the beginning makes no difference.  You have come to the sacred altar in hopes of finding the pure essence that lies within you.  We all have performed that act, and continue to do so daily.  This is our kinship.  This is our sacred tie.  It is so righteous and sublime.  Never feel that you are unworthy or outside the circle because you don't "understand the next degrees," or "aren't a Master Mason."  So what?  Do not feel out of place.  Do not feel uncomfortable or shy.  You are charged to converse with well-informed brethren, who will be always as ready to give as you will be ready to receive instruction.  This fraternity is here for you.  We have been waiting for you.  You have done the most important thing any Mason has EVER done.  You may have only taken your first step, but it is the most crucial step that you will ever take. You are so valuable.

We are all Entered Apprentices.  Welcome into our humble fraternity.  To those whose paths may cross with mine:  I cannot wait to see who you are, and grow together.

Brethren, be in order as Entered Apprentices.


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