Three Upright Steps

As I have traveled upon this Level of Time towards that undiscovered country, I have personally experienced, and witnessed others as they experience, three progressive and critical levels in the Masonic Journey.  These levels can be linked symbolically to each of the three degrees, but can also be viewed independently of Masonry as simply stages in a man’s life.  I feel it is important to highlight these three levels in order to both offer guidance for those seeking to improve themselves in Masonry, as well as potentially admonish those who are missing this progression due to their inability to subdue the Ego.  These progressive stages are Knowledge, Intelligence, and Wisdom.  Now an explanation.

As an Entered Apprentice, we are offered our first glimpse at the Light of Masonry.  All five of our senses are bombarded by an Initiatic Experience that our Profane life has left us ill-equipped to comprehend.  Strange words…ancient Rituals…Character tests…after which (under the jurisdiction of the Grand Lodge of Ohio) we are offered what appears to be an explanation of everything that has occurred.  As the Entered Apprentice sits and listens to the Lecture and Charge of the Degree, he will either consciously, or unconsciously, decide whether or not he is going to seek to learn more.  This gives us a glimpse at the first phase in development.  Knowledge.

The zealous Entered Apprentice soon finds himself studying the Lecture, Charge, and Degree work that he has experienced.  Eventually, he finds himself able to recite with precision the entire Lecture, the entire Charge, and explain in detail the steps required to confer the Degree that he has now had the honor of experiencing.  He has now achieved the first level:  Knowledge.

As his journey continues, he finds himself, as a Fellow Craft, being encouraged to study the Seven Liberal Arts and Sciences.  Now faced with yet another Lecture and Charge filled with unfamiliar words that carry with them an air of importance.  He applies the same zeal to this Lecture and Charge and soon finds himself with the ability to confer, with exceptional skill, this Degree as well.  He has now achieved, or rather maintained, the first level: Knowledge.

Finally, that night is upon him.  The night that he has been anticipating since he signed his name to the Petition for Degrees.  He is Raised to the Sublime Degree.  He is finally in possession of the “secrets of Masonry”.  Not wanting to break the streak, he soon becomes proficient in the Master Mason Degree.  He has risen in both honor and esteem within the Lodge.  Lauded as a Masonic Scholar, he is called upon any time a degree is conferred due to his uncanny ability to deliver each with such precision that the others in the Lodge, or even Masonry at-large, can only aspire to.  At last, he has arrived at the first level:  Knowledge.

Sadly, this level is where most men end their journey.  They feel, and are often told, that they have reached the pinnacle.  This is most certainly not the case, and yet, the majority of these men have little chance of ever realizing just how far they still have to go on their journey.  It is difficult to fault these men, for they are reassured with regularity that they are scholars.  That they have done all that can be expected.  Ego allows them to believe this poor counsel.  In most circles they are held in extremely high-esteem, and often attain the highest titles bestowed upon members of our Gentle Craft.  Yet, in reality they are nothing more than Entered Apprentices who have not yet learned to apply the Working Tools that have been provided.

Out of those few who put for the effort to learn the Lectures, Charges, and Degree work, there will be a small group of men who seek to not only “know” the work, but to “understand” the work.  They are in the truest sense, Speculative Masons.  They will seek out ancient texts, symbolic interpretations, and even converse with “more knowledgeable Brothers” in an effort to really understand what it all means.  Many of these men then take it upon themselves to share this Light with the Craft.  They write papers, books, articles, and are often found speaking to not only their own Lodge, but to any other Lodge seeking Masonic Scholars.  These men have taken the knowledge that they were gifted with, and done the work required to understand the meaning behind it.  They have arrived at the second level: Intelligence.

These men can not only identify each and every symbol, allegory, and allusion within the Degrees, but can most likely speak to the symbolic meanings, history, and intention of our Masonic Forefathers who put them there.  As with those at the first level, Knowledge, this is where many end their journey.  Many are well intentioned and carry themselves as simple seekers of Light.  They increase in intelligence, not to outshine those around them, but to illuminate their own personal path with little regard for the esteem to which they are now privy.  Yet among some Brothers at this level, Ego is often found to be in control.  They fabricate around them, with the help of less informed Brethren applauding them at every turn, an impenetrable wall of Masonic knowledge that few dare to challenge.  They speak with not just confidence, but with arrogance.  Humility is a concept about which they can pontificate with amazing skill, all the while doing so in a condescending tone.  They are given not only the grandiose titles bestowed upon those who have mastered “Knowledge”, but now venture further into the Light by being not only revered, but sought after as experts, or men of extreme “intelligence”.

These Brothers are not difficult to pick out of the crowd.   In fact, they will most likely do all that they can to stand out and be noticed.  Ego is what feeds them.  They do not seek answers because they believe, and are constantly reassured, that they have already found the answers.  They pose a significant risk to the long-term stability of not only our Noble Order, but to society as a whole.  They avoid or oppress open debate whenever they are faced with it and, in general, do more harm than good for the Order.  I once read that one should seek out those who ask questions, and be cautious of those who claim to have all of the answers.  I would admonish all who read this to follow that counsel.

At last, there are the very few who arrive at the third level of our Masonic Journey.  Wisdom.  These men have spent years laboring in the quarries of Freemasonry to find that which was Lost.  What they find, I cannot say, because I have yet to find it.  What can be said is that at a very minimum, these men have not only learned the lessons of Freemasonry, but have put them into Practice.  That is the journey, Brethren.  In keeping with the number three, which resides in nearly every corner of the Mysterious Temple, we find that the progression of our Masonic Status is from Operative, to Speculative, to Operative.  A man enters the West Gate as a man who lives his life each and every day without regard for the secrets behind the veil.  He is Operative in that he resides only in the terrestrial world.  As he labors, he finds himself upon that Level of Time that leads to Speculation.  He becomes a Seeker of Light.  Alas, he arrives at the Inner Chamber and finds that he must now take what he has learned, and apply it…not only in the terrestrial, but in the spiritual realm of his existence.  He now applies that which he has discovered Above, to that which he has discovered Below.  He has achieved the third level.  Wisdom.

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Can You Step Back From Your Own Mind?

 

I was doing a little late night sitting tonight.  I have worked my body hard the last two weeks, all while fighting an illness.  Tonight I zoned out, watching the tip of a candle flame dance.  My thoughts came and went, smoothly, and without alarm.  I didn't even seem to notice when one ended and another began.  Eventually my mind flashed to Masonry, as it always does. 

I am a problem solver by trade, luckily, since I had already adopted problem solving as a way of life before I was ready to find a trade.  I often fight the impulse to step in.  I put a lot of thought into how and why I do things, and it is pretty difficult to not insert my way into someone else’s task.  My way is not always better, particularly when I am not the one completing the task.  Over the course of several years I began to develop protocol.  There is a certain way to do all things in my life, and I generally stick to those methods.  Sometimes I don’t though, and that is where the magic happens.

I developed these pathways in my brain, they were old and familiar.  Nary an obstacle dared to enter these roads, for they were well traveled.  I began to see the world a certain way because I believed one thing which happened to support another that supported yet another.  By the time I reached the third echelon of belief formation I was already in a pretty narrow spot.  There wasn't much to choose from.  Even though I had made these choices, I thought, I had little say in where my subconscious arrived.

Masonry blew the doors off of that cage.  From the day I began as an Entered Apprentice I often repeated the mantra “open your mind."  I purposefully challenged everything I thought I knew.  I questioned my religion for the sake of others.  I questioned my perception of personality types and stigmas.  I questioned myself all they way down to the deep dark core.  Everywhere I allowed myself to float, I found merit.  And everywhere I opened myself to new possibility I found something worth changing for.

Suddenly the world became more colorful.  Relationships and understandings deepened.  Where I found that my beliefs were substantiated there was richness and vibrancy.  The creator was in everything.  The creator was in me.  I found that he wasn't at the end of some long and arduous road of trials.  The creator was in my friends, nature, and my brothers; she permeated my life already.

When we allow people to be themselves, discover themselves, and act for themselves they become who they were intended to be all along.  Just as the perfection of nature cannot be improved, there can be no improvement made by an external source upon a person who is discovering themselves from within.  A goat cannot be a good or bad goat.  A tree cannot be a good or bad tree.  Likewise a person will become perfection if only all influence, both external and self imposed, is stripped away. If we can do that, we can connect in the truest and most intimate way with ourselves, each other, and more importantly our origin.  

We can begin to experience others, only after we first experience ourselves.  If we can find those sorts of connections, there you will find god.  It is a deep and rich wonderment, the beauty of the spirit.  When you glimpse yourself, late at night, when you are tired and a little beat down from the day, you are seeing the creator.  You begin to feel empowered, limitless, and strong.  This is who you were intended to be.  That reunion can be an emotional one, similar to embracing your lover after a long absence.  What is that feeling? Relief? Love? Happiness?  That feeling is the very reason for your forming the relationship to begin with.  We call it love, but really it is simply the experience of connecting with another person as we were intended to.

So often, especially in Masonry, we project ourselves.  We attempt to lead, but more often than not, Masonic Leadership is akin to herding or an attempt at conversion to the leader's view.  If we love our brethren, we must let them be.  If you are the one elected to lead you must lead yourself.  The lodge is not “your” lodge.  It is not “your” year.  The lodge is the lodge and this year is simply 2015.   It doesn't belong to you, or me, or the Most Worshipful Grand Master of the State.

We must step back from our own minds, brethren, and discover what perfection lies within.  We are all on the same path.  You might ask, “well what is the point of having a leader then?”  That is a very good question.  I believe that our Worshipful Masters are here to provide a spiritual center to the group.  The tone of the frail egregore is in their charge.  They are to take care to preserve and foster an environment where we may come together and learn from each other so that we may work upon ourselves more efficiently.  They are here to run the meetings and facilitate the structured business dealings we must attend to.  They are not here to dictate your Masonry.  We must be so very careful to maintain the space where spiritual experience can happen.  We must be attentive and wise to allow it to take different forms.  It is quite possible that the direction of the lodge will go in the complete opposite way than you imagined, no matter how noble your intention.  Give it space.  Be a student at all times; you never know what unknown experience will change you forever.

Peace,

 

 

Can you coax your mind from its wandering
and keep to the original oneness?
Can you let your body become
supple as a newborn child's?
Can you cleanse your inner vision
until you see nothing but the light?
Can you love people and lead them
without imposing your will?
Can you deal with the most vital matters
by letting events take their course?
Can you step back from your own mind
and thus understand all things?

Giving birth and nourishing,
having without possessing,
acting with no expectations,
leading and not trying to control:
this is the supreme virtue. [1]

________________________________

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End Notes:

[1] Tzu, Lao, and Stephen Mitchell. "10." Tao Te Ching: A New English Version. New York: Harper & Row, 1988. 23. Print.

The Universal Search for Light

                                                                                                                           Atrium- Guthrie SR Temple

In a world so often torn by religious division and strife, the Masonic fraternity stands as a beacon of universal love and brotherhood. The Masonic fraternity truly is a universal brotherhood of men under the fatherhood of God. However, the universal nature of our fraternity often makes it a peculiar institution to those outside of the fraternity, and sometimes even to those within the fraternity. The universality of our fraternity has often been the basis for various conspiracy theories and slanderous claims from outside groups and individuals, and the impetus for ill-informed and misguided power-grabs and exclusionary policies by those entrusted with positions of power within the fraternity. Masonry at its core depends on its universality, because the universality of our craft allows the Light from the myriad of religions and traditions practiced by the individual brethren to come together to further illuminate the paths of all of its initiates. Also, the search for Light that all Masonic initiates have professed to be seeking mirrors the journey that all initiates and true seekers have undertaken since time immemorial. Therefore, the universal search for Light allows for our fraternity to not only be beneficial to the individual member, regardless of his particular faith, but also to society as a whole.

While most Masons will agree that universality is essential to our craft, it is important to explore what allows for universality to exist. What is it about our fraternity that allows men of all races, creeds, and backgrounds to come together for the betterment of not only the individual member, but for the betterment of society as a whole? While most “religious people” wouldn’t dare step foot in another’s house of worship, nor engage in any meaningful conversation with someone of a different faith, what is it that allows Masons of all faiths to come together and meet on the level of equality, act according to the plumb of rectitude, and part upon the square of virtue and morality?

To begin with, the Ancient Landmarks of our fraternity explicitly allow for universality to not only occur, but prosper. The Landmarks of our fraternity, are intentionally vague as to what version of sacred law must be on the alter, and so long as the brother honestly believes in a supreme being, and can submit himself to the rules of our order, his particular creed is of no importance. In discussing the qualifications for membership in his 1856 work Jurisprudence of Freemasonry, Brother Albert Mackey stated,

“The Landmarks of Freemasonry are so perfect that they neither need nor will permit of the slightest amendment. Thus in the very instance here referred to, the fundamental law of Freemasonry requires only a belief in the Supreme Architect of the universe, and in a future life, while it says, with peculiar toleration, that in all other matters of religious belief, Freemasons are only expected to be of that religion in which all men agree, leaving their particular opinions to themselves. Under the shelter of this wise provision, the Christian and the Jew, the Mohammedan and the Brahmin, are permitted to unite around our common altar, and Freemasonry becomes, in practice as well as in theory, universal.” [1]

In this quote Brother Mackey explicitly states that, “Freemasons are only expected to be of that religion which all men agree”. However, given that there are over 22 major religions currently practiced in the world today, how can it be said that there is any religion to which all men agree? The answer to this question depends on one’s perspective. Many religious people take an “exclusive” view on religion, thus leading them to view their own particular religion as being superior to any other. This exclusive view is what has lead to the constant state of strife amongst many religious people throughout history. However, if one can set aside dogma, and take a step back in order to take an objective look at the teachings of the world religions, the various religions actually have a great deal more in common than they have differences. Therefore, the Masonic system takes an “inclusive” view of religion, and instead of focusing on the differences between particular creeds, it focuses on, and enhances, the universal truth contained in all world religions.

Too often, religious labels are used to create barriers between “us” and “them”, which naturally creates conflict. Also, when religious labels are used, prejudices of various forms can easily come to the surface. Furthermore, when an exclusive view of religion is taken, there can never be true harmony or cooperation, because the individual holding an exclusive view will always feel superior to someone of a different faith, thus creating a constant state of imbalance. Therefore, the Masonic fraternity doesn’t seek to attach religious labels to its initiates, nor does it seek to dissuade men of a particular faith from joining. This allows all Masons to truly meet on the level of equality, so rather than being a “Christian Mason”, a “Muslim Mason”, a “Buddhist Mason”, a “Wiccan Mason”, etc., we refer to one another by the simple yet sacred appellation “Brother”.

The Masonic teachings involving moral rectitude, virtue, brotherly love, and relief are universal in nature, and mirror the “Golden Rule” that is almost universally taught by all world religions. Since the moral teachings of our craft are mirrored in the religions of the world, each brother can subscribe to and emulate the teachings without any conflict to his particular faith. In fact, the teachings of our craft should reinforce the teachings of virtue and morality found in each member’s individual faith; and the particular teachings of one’s faith, should reinforce the teachings of the craft, all working together in order to bring about further illumination. When properly applied the teachings of our fraternity lead one to treat each brother, and all of mankind, with dignity, empathy, equality, respect, and love.

What then, is Brotherly Love? Manifestly, it means that we place on another man the highest possible valuation as a friend, a companion, an associate, a neighbor. ‘By the exercise of Brotherly Love, we are taught to regard the whole human species as one family.' We do not ask that, from our relationship, we shall achieve any selfish gain. Our relationship with a brother is its own justification, its own reward. Brotherly Love is one of the supreme values without which life is lonely, unhappy, and ugly. This is not a hope or dream, but a fact. Freemasonry builds on that fact, provides opportunity for us to have such fellowship, encourages us to understand and to practice it, and to make it one of the laws of our existence, one of our Principal Tenets." [2]

The teachings of universal love, morality, virtue, and charity, are all part of the Light that the Creator has bestowed upon mankind. Each initiate and seeker naturally seeks to gain an understanding of Light, and a true master uses the virtues learned to better not only himself, but all of mankind. The Masonic system gives its initiates a path to learn these virtues so that the individual member can better refine his spiritual ashlar, as well as reflect these virtues, true Light, back out into the world. Therefore, the Masonic fraternity welcomes seekers from all faiths, because in the end all seekers are in pursuit of Light, and the Masonic system serves to focus and add further illumination to aid its initiates on their path.

Masonry speaks to men of all races, creeds, and backgrounds, because the search for Light that is so essential to all Masons is also important to all religions and all true aspirants. The search for Light is the force that compels men of all creeds to begin and maintain their individual spiritual journeys. Therefore, Light is the force that compels the Masonic initiate to begin and maintain his Masonic journey. Finally, Light, and the brotherly love that it creates and supports, is the tie that unites seekers of all faiths into the sacred band of brothers that compose the Masonic Fraternity. Therefore, the true Mason joins his fellow initiates in the universal search for Light, whereby his single candle of insight and Light is joined with the collected Light of all of his brethren, and thereby the individual and the fraternity are enriched. According to Brother Manly P. Hall,

The true Mason is not creed-bound. He realizes with the divine illumination of his lodge that as a Mason his religion must be universal: Christ, Buddha or Mohammed, the name means little, for he recognizes only the light and not the bearer. He worships at every shrine, bows before every altar, whether in temple, mosque or cathedral, realizing with his truer understanding the oneness of all spiritual truth.”[3]

The Masonic system also reinforces man’s search for Divine Light. To use a metaphor, the search for Divine Light is like a man confined to a dark room that is filled with beautiful and extremely valuable objects, there is a lit candle that has been constantly burning, but its light is obstructed, and there is also a key in the room that if found would allow him to escape. Without the light of the candle, the man is in perpetual darkness, and while he may know that there are beautiful objects in the room, he cannot see them or truly enjoy them, he can also never hope to find the key that will allow him to escape; instead, he can only grope and stumble about in the darkness. Now then, if the object obstructing the candle falls away, the man will naturally seek out the source of the light. Once the man discovers the candle, he can use it to explore the room, which will allow him to fully appreciate the beauty of its treasures. The man can also use the candle to light other candles to further illuminate the room, and eventually with enough light the man will discover the key that will allow him to escape the room entirely. In this metaphor, the man in darkness would represent an uninitiated man, stumbling through life in the darkness of ignorance. Ignorance is the object that obstructs the Light of the divine, and once the veil of ignorance is pierced, man naturally seeks out the source of Divine Light in order to reunite with his creator. The Masonic system provides a way to guide its initiates towards the Light of the Creator, so that they may not only discover the Light of the divine, but use that light to further illuminate the world and their fellow man, and when the time comes to leave this world, they can escape the bonds of sorrow and darkness entirely.

Conclusion:

The Masonic system does not discriminate, nor prefer, one religion over the other, because every religion contains the teachings of morality, love, and charity that form the cornerstone of Masonic teachings. To discriminate against a particular religion that teaches morality, love, and charity would create conflict where none should exist. Freemasonry doesn’t seek to convert anyone, nor does it replace one’s religion, it merely enhances one’s spiritual path. The craft is universally attractive to seekers from various faiths, because Masonry enhances the path that seekers from all faiths have undertaken since time immemorial. Every Mason benefits from the universality of the craft, because each member’s Light is added to the Light of his other brethren, which helps to illuminate all of the craft, as well as the world at large. Light added to Light.

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End Notes:

[1] Mackey, Albert, Jurisprudence of Freemasonry, 1856, P. 58-59.

[2] Grand Lodge of California, The Masonic Scholar: A Manual of Masonic Education for Candidates, 2008.

[3] Hall, Manly P., The Lost Keys of Freemasonry, 1923, P. 65